가톨릭 신앙생활 Q&A 코너

The unchanging rule of the Church is that “no one [is] to interpret the Sacred Scripture… contrary to the unanimous consent of the Fathers” (Vatican I). Just as in our own day there has been renewed interest in the Church Fathers, so in the 13th century, when the Catena Aurea was compiled, the western church was undergoing a similar revival of interest in the ancient patristic authors – and the works of many Eastern Fathers were translated from Greek to Latin for the first time. During this period there was increasing hunger for the true and authentic interpretation of Scripture, which the Church Fathers hold the key to.

St. Thomas Aquinas was commissioned to write the Catena Aurea by Pope Urban IV, in order that an orthodox Patristic commentary on the Gospels was readily available to all readers. John Henry Newman, who is widely expected to be canonized next year, was responsible for its translation into English in 1841. Cardinal Newman hoped that the Catena would become a source of catechesis within the family and the Church. Cardinal Newman’s edition of the Catena Aurea is one of the jewels of the 19th century Catholic Restoration, making the scholarship of the Fathers available to a wider audience. As with many 19th century texts it employs a sober, dignified style of English, which is eminently suitable to the unsurpassable mysteries of the Catholic Faith.