베네딕토 16세 교황께선 4월 20일(현지 시간) 뉴욕 양키 스타디움에서 열린 미국 방문 마지막 미사 강론에서 우리의 참다운 자유는 자아를 포기하고 하느님께 눈을 돌릴 때, 무한한 사랑, 자유, 생명이신 하느님 안에서 우리의 궁극적 행복의 원천을 발견할 때 비로소 흘러 넘치게 된다 말씀하셨다. 미사에 앞서 교황께선 9.11 테러 현장을 방문하시어 희생자들을 위해 기도하시고 평화를 기원하셨다. 아래는 교황님 강론 주요 내용 요약이다:

그리스도께서는 사도들에게 자신은“길이요, 진리요, 생명이니”(요한복음 14장 6절) 자신을 믿으라고 말씀하셨다. 길이란 하느님 아버지께로 이끄는 길이란 말이며 진리란 인간 존재에 의미를 부여하는 자라는 뜻이며, 생명이란 천국에서 모든 성인과 함께 영원한 기쁨을 지니며 사는 그러한 삶, 생명이란 뜻이다. 주님의 이 말씀을 그대로 받아드리자! 그분 안에서 우리의 신앙을 새롭게 하고 그가 한 약속에 우리의 모든 희망을 걸자!

미국 교회는 언어적, 문화적 다양성에도 불구하고 일치를 이루워 왔다. 이러한 일치는 무엇보다 우리의 주님 예수 그리스도 안에서 육화 되신 하느님 말씀에 근거하고 있다.

교회의 일치는 오늘 이 미사 제1독서에 나오는 사도들의 안수에 의한 부제직 임명에서 알 수 있듯이 또한 사도직으로 부터 말미암은 일치다. 이러한 일치는 눈에 보이는 일치로서, 그리스도께서 뽑아 그의 부활의 증거자들로 임명하신 사도들에 근거하며 성서에서 말하듯이 신앙의 순종으로부터 나오는 일치이다(로마서 1장5절; 사도행전 6장7절 참조)

“권위”, --- “순종” 이런 말은 오늘날 말하기 쉽지 않은 단어들이다. 이러한 단어들은 오늘날의 많은 사람들에 있어 특히 개인의 자유에 높은 가치를 두고 있는 사회에 있어서 “걸림돌”이 되는 대표적인 말들이다. 그러나 우리가 “길이요, 진리요, 생명이신” 예수 그리스도를 믿는 우리의 신앙의 빛을 통해서 이 단어들을 고찰한다면 우리는 이 단어들의 완전한 의미, 가치 그리고 무엇보다 아름다움을 께닫게 된다.

참다운 자유, 하느님의 자녀 되는 자유는 자아 포기에서만 발견된다고 복음은 가르친다. 그리고 이러한 자아 포기는 사랑의 신비로부터 나온다. 그리하여 자신을 잃음으로서만, 진정으로 자신을 발견할 수 있다고 주님은 말씀하신다(루카 복음 17장 33절 참조). 진정한 자유는 우리의 생각을 흐리게 하고 우리의 의지를 약화시키는 죄의 멍에로부터 등을 돌려 무한한 사랑, 자유, 생명이신 그 분 안에서 우리의 궁극적 행복의 원천을 발견할 때 비로소 만개하게 된다. “그 분의 뜻 안에 우리의 평화가 있는 것이다”.

그리하여 진정한 자유는 하느님의 은총이며 우리를 자유케 하는 하느님 진리에로의 회심의 결과다(요한복음 8장32절 참조). 그리고 진리 안의 이러한 자유는 실재를 께닫는 새롭고 자유로운 방식을 낳게 해준다. 우리가 “그리스도의 마음”(필립보서 2장 5절 참조)에 모든 것을 맡길 떄 우리 앞에 새로운 지평이 열리는 것이다! 신앙의 빛 안에서 그리고 교회의 통교 안에서 우리는 이 세상에서 복음의 누룩이 되는 영감과 힘을 또한 발견하는 것이다. 그리하여 우리는 자신의 삶을 올바르게 살아갈 ”사도”로서의 의무를 지닌.세상의 빛이 되고 소금이 되는 것이며(마태오 복음 5장 13-14절), 그 결과 우리가 살고 있는 이 세상은 하느님의 구원 계획에 점점 더 완전하게 부합하게 되갈 것이다.

우리 모두를 자유롭게 하는 복음의 진리에 의해 변화된 이러한 멋진 세계관은 오늘 두 번째 독서에 나오는 교회의 모습에 반영되어 있다. 독서에서 베드로 사도는 죽음으로부터 부활하신 그리스도께선 지금도 성령 안에서 계속해서 지어지고 있는 큰 성전의 머릿돌이 되어 계신다고 말씀하신다. 그리고 그의 몸의 지체들인 우리는 세례를 통해 이성전의 “살아있는 돌들”이 되어 은총으로 하느님의 생명을 함께 나누고 있으며 하느님의 자녀 되는 자유의 축복을 부여 받고 있고 그 분의 마음에 드는 영적 희생을 드릴 자격을 얻고 있는 것이다(베드로 전서 2장 5절 참조).

하느님으로부터 소명 받은 영적 희생을 드리려면 우리의 모든 생각과 말, 행실을 복음의 진리를 향해 지향하고 하느님 왕국을 위한 봉사에 우리의 온 힘을 쏟아야 만 할 것이 아닌가? 이렇게 할 때만 우리는 예수님을 기초로 하여 그 위에 하느님과 함께 성전을 지을 수 있는 것이다(코린토 전서 3장 11절 참조). 또 이렇게 할 때만 진정으로 항구적인 뭔가를 지을 수 있는 것이다. 즉 이렇게 하여야만 우리는 우리의 삶의 궁극적 의미를 발견하고 영원히 지속되는 열매를 맺을 수 있는 것이다.

미국에 가톨릭 교회가 정착한지 2백년 되는 오늘을 기념하는 이 미사는 이제까지 받은 하느님 은총에 감사하는 것에 머무를 수는 없다.  이 기념 미사는 또한 앞으로의 세대를 위한 희망찬 미래를 건설하기 위해 현재 누리고 있는 자유의 축복을 더욱 현명하게 원용하고자 하는 굳은 원의를 지니고 앞으로 계속 전진하라는 소명의 기회인 것이다.

Benedict XVI's Homily at Yankee's Stadium

"Look to the Future With Hope"

NEW YORK, APRIL 20, 2008 (Zenit.org).- Here is the homily delivered by Benedict XVI today during the Mass he celebrated today in Yankee's Stadium on the last day of his U.S. trip.

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Dear Brothers and Sisters in Christ,

In the Gospel we have just heard, Jesus tells his Apostles to put their faith in him, for he is "the way, and the truth and the life" (Jn 14:6). Christ is the way that leads to the Father, the truth which gives meaning to human existence, and the source of that life which is eternal joy with all the saints in his heavenly Kingdom. Let us take the Lord at his word! Let us renew our faith in him and put all our hope in his promises!

With this encouragement to persevere in the faith of Peter (cf. Lk 22:32; Mt 16:17), I greet all of you with great affection. I thank Cardinal Egan for his cordial words of welcome in your name. At this Mass, the Church in the United States celebrates the two hundredth anniversary of the creation of the Sees of New York, Boston, Philadelphia and Louisville from the mother See of Baltimore. The presence around this altar of the Successor of Peter, his brother bishops and priests, and deacons, men and women religious, and lay faithful from throughout the fifty states of the Union, eloquently manifests our communion in the Catholic faith which comes to us from the Apostles.

Our celebration today is also a sign of the impressive growth which God has given to the Church in your country in the past two hundred years. From a small flock like that described in the first reading, the Church in America has been built up in fidelity to the twin commandment of love of God and love of neighbor. In this land of freedom and opportunity, the Church has united a widely diverse flock in the profession of the faith and, through her many educational, charitable and social works, has also contributed significantly to the growth of American society as a whole.

This great accomplishment was not without its challenges. Today’s first reading, taken from the Acts of the Apostles, speaks of linguistic and cultural tensions already present within the earliest Church community. At the same time, it shows the power of the word of God, authoritatively proclaimed by the Apostles and received in faith, to create a unity which transcends the divisions arising from human limitations and weakness. Here we are reminded of a fundamental truth: that the Church’s unity has no other basis than the Word of God, made flesh in Christ Jesus our Lord. All external signs of identity, all structures, associations and programs, valuable or even essential as they may be, ultimately exist only to support and foster the deeper unity which, in Christ, is God’s indefectible gift to his Church.

The first reading also makes clear, as we see from the imposition of hands on the first deacons, that the Church’s unity is "apostolic". It is a visible unity, grounded in the Apostles whom Christ chose and appointed as witnesses to his resurrection, and it is born of what the Scriptures call "the obedience of faith" (Rom 1:5; cf. Acts 6:7).

"Authority" … "obedience". To be frank, these are not easy words to speak nowadays. Words like these represent a "stumbling stone" for many of our contemporaries, especially in a society which rightly places a high value on personal freedom. Yet, in the light of our faith in Jesus Christ -- "the way and the truth and the life" -- we come to see the fullest meaning, value, and indeed beauty, of those words. The Gospel teaches us that true freedom, the freedom of the children of God, is found only in the self-surrender which is part of the mystery of love. Only by losing ourselves, the Lord tells us, do we truly find ourselves (cf. Lk 17:33). True freedom blossoms when we turn away from the burden of sin, which clouds our perceptions and weakens our resolve, and find the source of our ultimate happiness in him who is infinite love, infinite freedom, infinite life. "In his will is our peace".

Real freedom, then, is God’s gracious gift, the fruit of conversion to his truth, the truth which makes us free (cf. Jn 8:32). And this freedom in truth brings in its wake a new and liberating way of seeing reality. When we put on "the mind of Christ" (cf. Phil 2:5), new horizons open before us! In the light of faith, within the communion of the Church, we also find the inspiration and strength to become a leaven of the Gospel in the world. We become the light of the world, the salt of the earth (cf. Mt 5:13-14), entrusted with the "apostolate" of making our own lives, and the world in which we live, conform ever more fully to God’s saving plan.

This magnificent vision of a world being transformed by the liberating truth of the Gospel is reflected in the description of the Church found in today’s second reading. The Apostle tells us that Christ, risen from the dead, is the keystone of a great temple which is even now rising in the Spirit. And we, the members of his body, through Baptism have become "living stones" in that temple, sharing in the life of God by grace, blessed with the freedom of the sons of God, and empowered to offer spiritual sacrifices pleasing to him (cf. 1 Pet 2:5). And what is this offering which we are called to make, if not to direct our every thought, word and action to the truth of the Gospel and to harness all our energies in the service of God’s Kingdom? Only in this way can we build with God, on the one foundation which is Christ (cf. 1 Cor 3:11). Only in this way can we build something that will truly endure. Only in this way can our lives find ultimate meaning and bear lasting fruit.

Today we recall the bicentennial of a watershed in the history of the Church in the United States: its first great chapter of growth. In these two hundred years, the face of the Catholic community in your country has changed greatly. We think of the successive waves of immigrants whose traditions have so enriched the Church in America. We think of the strong faith which built up the network of churches, educational, healthcare and social institutions which have long been the hallmark of the Church in this land. We think also of those countless fathers and mothers who passed on the faith to their children, the steady ministry of the many priests who devoted their lives to the care of souls, and the incalculable contribution made by so many men and women religious, who not only taught generations of children how to read and write, but also inspired in them a lifelong desire to know God, to love him and to serve him. How many "spiritual sacrifices pleasing to God" have been offered up in these two centuries! In this land of religious liberty, Catholics found freedom not only to practice their faith, but also to participate fully in civic life, bringing their deepest moral convictions to the public square and cooperating with their neighbors in shaping a vibrant, democratic society. Today’s celebration is more than an occasion of gratitude for graces received. It is also a summons to move forward with firm resolve to use wisely the blessings of freedom, in order to build a future of hope for coming generations.

"You are a chosen race, a royal priesthood, a holy nation, a people he claims for his own, to proclaim his glorious works" (1 Pet 2:9). These words of the Apostle Peter do not simply remind us of the dignity which is ours by God’s grace; they also challenge us to an ever greater fidelity to the glorious inheritance which we have received in Christ (cf. Eph 1:18). They challenge us to examine our consciences, to purify our hearts, to renew our baptismal commitment to reject Satan and all his empty promises. They challenge us to be a people of joy, heralds of the unfailing hope (cf. Rom 5:5) born of faith in God’s word, and trust in his promises.

Each day, throughout this land, you and so many of your neighbors pray to the Father in the Lord’s own words: "Thy Kingdom come". This prayer needs to shape the mind and heart of every Christian in this nation. It needs to bear fruit in the way you lead your lives and in the way you build up your families and your communities. It needs to create new "settings of hope" (cf. Spe Salvi, 32ff.) where God’s Kingdom becomes present in all its saving power.

Praying fervently for the coming of the Kingdom also means being constantly alert for the signs of its presence, and working for its growth in every sector of society. It means facing the challenges of present and future with confidence in Christ’s victory and a commitment to extending his reign. It means not losing heart in the face of resistance, adversity and scandal. It means overcoming every separation between faith and life, and countering false gospels of freedom and happiness. It also means rejecting a false dichotomy between faith and political life, since, as the Second Vatican Council put it, "there is no human activity -- even in secular affairs -- which can be withdrawn from God’s dominion" (Lumen Gentium, 36). It means working to enrich American society and culture with the beauty and truth of the Gospel, and never losing sight of that great hope which gives meaning and value to all the other hopes which inspire our lives.

And this, dear friends, is the particular challenge which the Successor of Saint Peter sets before you today. As "a chosen people, a royal priesthood, a holy nation", follow faithfully in the footsteps of those who have gone before you! Hasten the coming of God’s Kingdom in this land! Past generations have left you an impressive legacy. In our day too, the Catholic community in this nation has been outstanding in its prophetic witness in the defense of life, in the education of the young, in care for the poor, the sick and the stranger in your midst. On these solid foundations, the future of the Church in America must even now begin to rise!

Yesterday, not far from here, I was moved by the joy, the hope and the generous love of Christ which I saw on the faces of the many young people assembled in Dunwoodie. They are the Church’s future, and they deserve all the prayer and support that you can give them. And so I wish to close by adding a special word of encouragement to them. My dear young friends, like the seven men, "filled with the Spirit and wisdom" whom the Apostles charged with care for the young Church, may you step forward and take up the responsibility which your faith in Christ sets before you! May you find the courage to proclaim Christ, "the same, yesterday, and today and for ever" and the unchanging truths which have their foundation in him (cf. Gaudium et Spes, 10; Heb 13:8). These are the truths that set us free! They are the truths which alone can guarantee respect for the inalienable dignity and rights of each man, woman and child in our world -- including the most defenseless of all human beings, the unborn child in the mother’s womb. In a world where, as Pope John Paul II, speaking in this very place, reminded us, Lazarus continues to stand at our door (Homily at Yankee Stadium, October 2, 1979, No. 7), let your faith and love bear rich fruit in outreach to the poor, the needy and those without a voice. Young men and women of America, I urge you: open your hearts to the Lord’s call to follow him in the priesthood and the religious life. Can there be any greater mark of love than this: to follow in the footsteps of Christ, who was willing to lay down his life for his friends (cf. Jn 15:13)?

In today’s Gospel, the Lord promises his disciples that they will perform works even greater than his (cf. Jn 14:12). Dear friends, only God in his providence knows what works his grace has yet to bring forth in your lives and in the life of the Church in the United States. Yet Christ’s promise fills us with sure hope. Let us now join our prayers to his, as living stones in that spiritual temple which is his one, holy, catholic and apostolic Church. Let us lift our eyes to him, for even now he is preparing for us a place in his Father’s house. And empowered by his Holy Spirit, let us work with renewed zeal for the spread of his Kingdom.

"Happy are you who believe!" (cf. 1 Pet 2:7). Let us turn to Jesus! He alone is the way that leads to eternal happiness, the truth who satisfies the deepest longings of every heart, and the life who brings ever new joy and hope, to us and to our world. Amen.

© Copyright 2008 -- Libreria Editrice Vaticana

[The Pope continued in Spanish:]

Dear brothers and sisters in Christ:

I greet you with affection and I am happy to celebrate this holy Mass in thanksgiving to God for the bicentennial of the moment in which the Catholic Church in this nation began to develop. Upon looking at the path of faith taken in these years, not without difficulties, we praise the Lord for the fruits that the Word of God has given these lands and shows to him our desire that Christ, the way, the truth and the life, be know and love more each day.

Here, in this country of freedom, I want to proclaim with strength that the Word of Christ does not eliminate our aspirations to a full and free life, but rather in it we discover our true dignity as sons of God and it encourages us to fight against all that enslaves us, beginning with our own egotism and whims. At the same time, it encourages us to manifest our faith through our life of charity and make our ecclesial lives be each day more welcoming and fraternal.

Above all to the youth I entrust you to take on the great challenge that comes with believing in Christ, and to manifest your faith through closeness to the poor, and through generous responses to the calls that he continues to make to leave everything and begin a life of total consecration to God and the Church, in the priestly or religious life.

Dear brothers and sisters, I invite you to look to the future with hope, allowing Jesus to enter into your lives. Only he is the path that leads to the happiness that never ends, the truth that satisfies the noblest human aspirations, and the life overflowing with joy for the good of the Church and the world.

May God bless you.

[Translation by ZENIT]