| 아래 글 : 1세기 말에서 2세기 초 주교 선출제도(신약에 가장 가까운 로마의 클레멘트 제1서신) |
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CHAPTER 44 -- THE ORDINANCES OF THE APOSTLES, THAT THERE MIGHT BE NO CONTENTION RESPECTING THE PRIESTLY OFFICE.
Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry. We are of opinion, therefore, that those appointed by them, or afterwards by other eminent men, with the consent of the whole Church, and who have blame-lessly served the flock of Christ in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties. Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that you have removed some men of excellent behaviour from the ministry, which they fulfilled blamelessly and with honour. |
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| that those appointed by them, or afterwards by other eminent men, with the consent of the whole Church, and who have blame-lessly served the flock of Christ in a humble, |
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| the office of the episcopate=주교직 |
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| 졸역 : 전체 교회의 동의로써,그들(사도들)에 의하여, 혹은 다른 저명한 사람들에 의하여, 임명된 사람들은 겸손 안에서 그리스도님의 양떼들을 흠없이 섬겨 오고 있다. |
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| 즉 주교는 전체 교회(평신도)의 동의가 있은 다음 사도들이나 다른 저명한 사람들에 의하여 임명되었다. | |
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